On this sixth Sunday of Easter we hear one of the foundational beliefs of our Christian faith: Jesus proclaims to his disciples that just as the Father has loved him so he loves them and that there is no greater love than for someone to lay down their life for a friend…which of course is exactly what he is about to do!
In the second reading St. John tells us clearly that God is love itself! And Jesus calls us to abide in this love, to dwell in it…to live from it!
During this Easter season we are invited to reflect on this amazing deep and passionate love that God has for each one of us; to reflect on the reality that we are loved even in the midst of our brokenness and sinfulness. Jesus was willing to lay down his life to show us that boundless love of which he spoke to his disciples. This deep and passionate love that God has for us is for all people and even St. Peter comes to realize this – in the first reading we hear him recognize that God shows no partiality.
And we are called to love one another as Christ loves us. We are empowered to do this in and through the grace of the Eucharist which not only empowers us but emboldens us to reach out to embrace “the other,” especially those most in need, those most despised and dejected, and those marginalized by ourselves and by the broader society.
Just as St. Peter came to recognize that God’s love stretched beyond the people of Israel so too we are called to see that God’s amazing and transformative love is for all peoples, and allow it to change our hearts and minds that we might draw near to all those who suffer and are in need, that we might draw near to those to whom racial justice is denied and to those whom others dehumanize and distance themselves from.
This Divine love holds the power to shape and impact our world view and how we see other people, other cultures and other countries. It helps us understand how we are called, as disciples, to interact with others, and to reach out to them in love.
Reaching out and embracing “the other” -- the one who is different -- can be difficult but it is precisely what we are called to do as Jesus’ disciples. So this radical love shapes questions like: how do we as a country appropriately respond to the invasion of Ukraine by Russia, and the war between Israel and Hamas, based on this radical call to love, what is our moral and ethical response to be?
Because of this radical way of love, we no longer see the residents of other countries as “others” but as sisters and brothers in need. This radical Divine love transforms us and reshapes how we live with one another and how we live in the world around us. So the question it raises for me is: What can I do to better accept God’s love for me in my life that I might share it with others? And to whom is God’s love calling me to love and accept in my family, in my school, in my community, in my country, in the world?
Easter Blessings,
Fr. Tim
In the second reading St. John tells us clearly that God is love itself! And Jesus calls us to abide in this love, to dwell in it…to live from it!
During this Easter season we are invited to reflect on this amazing deep and passionate love that God has for each one of us; to reflect on the reality that we are loved even in the midst of our brokenness and sinfulness. Jesus was willing to lay down his life to show us that boundless love of which he spoke to his disciples. This deep and passionate love that God has for us is for all people and even St. Peter comes to realize this – in the first reading we hear him recognize that God shows no partiality.
And we are called to love one another as Christ loves us. We are empowered to do this in and through the grace of the Eucharist which not only empowers us but emboldens us to reach out to embrace “the other,” especially those most in need, those most despised and dejected, and those marginalized by ourselves and by the broader society.
Just as St. Peter came to recognize that God’s love stretched beyond the people of Israel so too we are called to see that God’s amazing and transformative love is for all peoples, and allow it to change our hearts and minds that we might draw near to all those who suffer and are in need, that we might draw near to those to whom racial justice is denied and to those whom others dehumanize and distance themselves from.
This Divine love holds the power to shape and impact our world view and how we see other people, other cultures and other countries. It helps us understand how we are called, as disciples, to interact with others, and to reach out to them in love.
Reaching out and embracing “the other” -- the one who is different -- can be difficult but it is precisely what we are called to do as Jesus’ disciples. So this radical love shapes questions like: how do we as a country appropriately respond to the invasion of Ukraine by Russia, and the war between Israel and Hamas, based on this radical call to love, what is our moral and ethical response to be?
Because of this radical way of love, we no longer see the residents of other countries as “others” but as sisters and brothers in need. This radical Divine love transforms us and reshapes how we live with one another and how we live in the world around us. So the question it raises for me is: What can I do to better accept God’s love for me in my life that I might share it with others? And to whom is God’s love calling me to love and accept in my family, in my school, in my community, in my country, in the world?
Easter Blessings,
Fr. Tim
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