Our Lady Queen of Peace Catholic Church - Arlington, VA
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    • Just a Thought...or two...
    • Learning Alley
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  • Circulos Familiares y Fundamentos 2022-2023

August 7, 2022

8/5/2022

 
In the first two readings this weekend we are reminded that we walk by faith and not by sight -- Abraham and Sarah journeyed an unknown path to an unknown land following the invitation and promise of God to become the parents of a new people, who would become as countless as the sands on the seashore.

In the Gospel, once again Jesus encourages and admonishes the disciples to focus on the Reign of God and not to seek security in the things of this world... and to be ready when the “Master” returns because much will be demanded from the one to whom much has been given.

This weekend’s readings suggest our faith is based on a God who has so generously blessed us...and the future to which we are called is beyond our wildest dreams!

But we live, now, in a world that is filled with fear and insecurity where millions of people are made refugees. A world where the majority of all human beings go to bed hungry each night. We live in a world rife with corruption and the oppression of the poor. And yet, these are the very people who walk in faith, who continue to journey toward that “promised land” believing that God’s Word is more powerful than the cruel hand of any dictator or the sufferings caused by being poor and without power in a world that seems not to care.

How will they be led to “the promised land?” Who will feed them in their hunger? The Gospel answers these questions: we are the stewards of “the household” left in charge “to distribute the food allowance at the proper time.” NOW is the proper time!

We are the ones called to shelter the homeless, to welcome the stranger and to offer freedom to the oppressed!

We are called “to be” the Reign of God! It is our responsibility to reach out to all those in need and all who are suffering and lend a hand...to pull them up out of their poverty and suffering...to do as Jesus did!

And this will require, for many of us, that we shift our focus in life from “securing the things of this world” to “seeking the Reign of God first”.

Imagine for a moment what the world would look like if we all truly sought the Reign of God first...imagine...I think we wouldn’t be dealing with mass shootings and all the gun violence, nor would we have the humanitarian crisis that we do on our southern border!

We wouldn’t be living in a country torn apart by fearmongering, systemic racism, bigotry and misogyny. If we all made building up the Reign of God a priority our world would look very different!

In what ways do I seek the Reign of God first in my life? What might I have to change in my life to make “building up the Reign of God” a greater priority?

What are the greatest social sins that I see today that hold back “the Reign of God from bursting forth...and what can I do to change that social sin?

Let us talk about this as a faith community; let us have the difficult conversations about white privilege and racial equity-- let us be the conversation starters in the our community and in our local church!
​

Blessings,
Fr. Tim 
​


July 31, 2022

7/29/2022

 
In today’s Gospel, Jesus’ parable asks us to consider our wealth and how we use it. It is a cautionary tale for sure. First Century Palestine was a “limited goods” society, which meant that they understood that there was a limited amount of goods to be had by all persons; so it was believed that when one person amassed great wealth it meant it was at the expense of someone else not having enough.

It was not a capitalist society of consumers in the same way as we are today. The parable is about a rich man who focuses his life on acquiring more and more for himself while ignoring the Reign of God and the needs of others.

That man in the parable has ignored what is important to God and not focused on the Reign of God, but focused only on himself and on acquiring more and more possessions.

The second reading also warns against greed and calls for us to focus on Christ and the Reign of God. Whereas the first reading cries out that all of life is suffering and empty, and is written through the eyes of someone who lives as if God didn’t matter and they were not cared for or loved by God, they had lost all hope!

But Jesus has called us to live with God at the center of our lives. And so the meaning in our lives is found in God and not in the possessions we accumulate.

Often we hear of people whose lives are burdensome under the weight of their possessions, as if they are “owned by what they own”. Our consumeristic society tells us that we need to consume; it tells us we need to buy more and more “stuff” and in and through having more “stuff” we will find happiness.

But we all know the truth—happiness is not found in “stuff” but rather through a loving relationship with God and loving one another as Jesus loves us.

Academic study after study has shown that the accumulation of wealth does not make people happier. On the other hand, it is glaringly clear that poverty causes great human suffering.

And this is ultimately Jesus’ point about the man in today’s Gospel—instead of thinking of God (who commanded that the poor be cared for), instead of thinking of his neighbors and those who labored in his fields, he thought only of himself and amassing great wealth for himself, that he might eat, drink and be merry. And ultimately it meant nothing as he did not live to use his wealth.

I think these readings call us to ask ourselves a few questions; do my possessions ever get in the way of my relationship with God or my relationships with others and my ability to care for the poor and those in need? How do I keep God at the center of my life each day, and throughout the day? What is the difference in my life between what I want and what I really need?
​

Blessings,
Fr. Tim 

July 22, 2022

7/22/2022

 
In today’s Gospel the disciples ask: Lord teach us how to pray. A simple request but what Jesus teaches is an amazing response! It surely amazed the disciples, to speak to God in such warm and familiar terms.

Think for a moment of reaching out to the Creator of the universe as the “perfect parent,” a loving Mommy or Daddy. It is both intimate and tender. This sets up a whole new world view. It affects how we interact with each other, it affects our stance towards the world, our stance towards life itself!

In place of a distant and impersonal deity, Jesus’ words call us into a relationship with the Creator as a loving and caring parent! That would mean then we are the beloved child!

So then this prayer not only speaks to God’s identity as loving parent but in a very real way proclaims us beloved children of our Abba God.

In this prayer we pronounce that the very name of God is holy, and then we cry out that “God’s way” should prevail both in heaven and on earth. So as we pray for this to be a reality then we are also called to work for it to be so, by the way we live our lives...building up the Reign of God.

As the prayer progresses, we next ask for the necessities of daily life...not for a super abundance, but for “our daily bread”. Just that which we need, not for riches and excess! This request has much to do with how we live on this earth. For instance, it has everything to do with our carbon footprint, with how we care for our common home.

Asking only for “our daily bread”, will then impact the needs of others, especially the poor and the marginalized. If we truly seek “only what is necessary for our lives” then our excess can be shared with those in need. I would argue that this reality is directly connected to the previous request that “God’s way should prevail both in heaven and on earth” -- surely sharing our excess with the poor is building up the Reign of God.

As the prayer moves along, next we ask to be forgiven as we forgive others. This is a very dangerous ask because it seems to be asking to limit God’s forgiveness to the same extent we forgive. Do we really want God’s forgiveness to be modeled on and limited to the manner and nature of our personal forgiveness of others? I am not so sure that is the case.

But I think there is a challenge here for us, to look at how we forgive others, a call to more freely forgive our sisters and brothers. Fortunately, God’s grace and forgiveness is limitless, always available, and just waiting for us to ask for it!

And finally we ask our loving Divine Parent to guide us and guard us as we journey through our day. In the midst of all the “violent words” we hear spoken each day, let us speak these words of intimacy, tenderness and forgiveness. Let us open our hearts to these words and allow them to transform us and our world into a place of peace and healing...into the Reign of God. Amen.
​

Blessings,
Fr. Tim

​

July 17, 2022

7/15/2022

 
They who do justice will live in the presence of the Lord.” The responsorial psalm this weekend tells us that it is by doing justice that we live in the presence of God...it is in and through building justice that we cocreate the Reign of God.

How is it then that such great injustices like racism, bigotry and misogyny are so prevalent in our “Christian” society? Racism, bigotry and misogyny are outright sins and need to be called out for what they are.

Justice demands that we look at the very structure of our society that claims to be built on the ideal of “justice for all persons” and yet clearly, acts contradictory to our notion of all women and men being equal, actions in outright violation of people’s civil rights are committed more and more frequently and without appropriate consequences, especially to people of color!

The reality of “inequality” is seen in the Gospel this weekend: Mary chooses to sit at the feet of Jesus “as a disciple”, a decidedly male role, clearly breaking the norms of her society....and Jesus defends this un-acceptable behavior.

Mary is drawn to Jesus’ words like other women of Jerusalem who broke with tradition and traveled with Jesus to support him in his mission. Jesus did not up-hold the laws that supported a patriarchal society that clearly valued men and devalued women.

This attitude of inclusion that Jesus demonstrates over and over again by eating with sinners, tax collectors and prostitutes shows his willingness to stand up to societal conventions that degraded or dishonored the dignity of a person.

Jesus reached out to the poor and the marginalized and commanded that his disciples do the same and in doing so they would be recognized as his followers.

We simply cannot stand by in silence as our government continues to disrespect and degrade immigrants and refugees, houses them in inhumane and heartless conditions and turn away legitimate asylum seekers and immigrants fleeing violence and poverty -- those seeking a better life for themselves and their families.

In the face of over 300 mass shootings so far this year alone, as disciples of the Prince of Peace, what will our response be? Will we stand up and protest, will we write to our elected officials and demand they outlaw weapons of war and mass destruction or will we give up sensing it is all too much for us to deal with? Then I would ask: “what would Jesus do” in this situation?

As disciples we have to ask ourselves, what are we doing in the face of the sin of institutionalized racism, bigotry and misogyny that plagues our nation?

How can we work together to build true justice for all people, to call out racism, bigotry, white supremacy and misogyny in all its forms whether in our schools, our neighborhoods, our places of work or the highest offices of our government? How will I “do justice” this week? How will I live out my discipleship of Jesus Christ? Filled with the Holy Spirit let us go forth emboldened to build up the Reign of God and be builders of peace and justice!
​

Blessings,
Fr. Tim 

July 10, 2022

7/8/2022

 
This Sunday’s Gospel is without doubt one of the most famous in all of scripture. It is so well known that some states have laws known as “Good Samaritan Laws”. We all know it and we all get the point...or do we? As a “supposedly” predominately Christian nation we certainly fail to live up to it! We find ourselves living in a country of great extremes...on one hand we have absolutely sinful waste and staggering excess and on the other hand we have huge numbers of our sisters and brothers living in cruel poverty...“Save the Children” statistics show that since the pandemic approximately 17 million children in the US live in hunger....and so very many of our citizens seem to not care at all.

Our political discourse has degraded to an increasingly violent and vitriolic distain for not only competing ideas but for the actual persons who hold them. The more hysterical the rhetoric, the more it seems to garner support among what appears to be a callous and uncaring faction of our nation.

Somewhere along the journey we have lost sight of the meaning of the parable of the good Samaritan. Samaritans were considered by some Israelites to be almost “sub-human”. They were often called dogs...not the cute cuddly puppy...but rather the mangy half-starved denizens of the night who wander the dark streets in search of a morsel of food.

And it is a Samaritan precisely who is the hero of Jesus’ story. It is the dehumanized one who acted with humanity; one who acted as God would want us to act. Who was his sister? Who was his brother? Surely not an Israelite who after all most likely hated or despised him... but in the very midst of that knowledge, the Samaritan was moved with pity and cared with gentleness and kindness for the one who, most likely, would not have done the same for him.

This Sunday’s Gospel offers us the chance to reflect on who we wish to be...the heartless priest who passes by... or the good Samaritan who risks being gentle and kind to someone who may have considered him an enemy?

God cries out to us to be compassionate and kind toward others especially those in need, especially to those whom our society marginalize and despise. We know who they are...what are we willing to do for them? Are we willing to risk being good Samaritans? Are we willing to stand up on their behalf and demand justice for them?
​

Blessings,
Fr. Tim 

July 3, 2022

7/1/2022

 
This week’s gospel reading recounts “the sending out of the seventy-two” disciples to preach the bursting forth of the Reign of God. They were preaching this reign that was “at hand” and is still coming upon us. Last week the theme of Sunday’s readings was “God’s call”. And so we reflected on God’s call to each of us, here and now.

God’s call to each of us is at the same time unique for each one of us and yet the same in that we are all called to live in and build up the Reign of God. But are we ready to “live” the Reign of God? Jesus makes it abundantly clear that it will not be easy, and in fact our very lives may be at risk for proclaiming it and “living it”. Jesus cautions us that we are being sent out into the world “like lambs among wolves”.

As we are celebrating the 4th of July, the great “high feast day” of our nation, perhaps we should ask ourselves if we as citizens are working to build a country that reflects the Reign of God? Are the homeless being housed...are the thirsty quenched...are the hungry being fed...are immigrants, migrants and refugees being welcomed? Is achieving true racial justice a national value and goal to which we are actively working? Are these not signs of the bursting forth of the Reign of God?

And when we fail to feed the hungry, to shelter the homeless and to welcome the immigrant, migrant and refugee and when we fail in creating true racial justice, then we fail “the mission”; we fail to build up the Reign of God”! Each of us has been called to build up the Reign of God...to “live” it in the here and now.

Perhaps in light of the celebration of our nation’s birthday we should take a few minutes to reflect on how, we as a nation, and as individuals, are doing living out the mission Jesus gave us and ask ourselves what we might need to do differently, as individuals and as a nation.
​

Blessings,
Fr. Tim 


June 26, 2022

6/25/2022

 
We hear seemingly harsh words from Jesus in today’s Gospel. Jesus, like Elijah before him asked his followers to leave behind everything and follow him. No words of compassion for the one whose father had just died! No time to say goodbye to friends and family...not even time to bury the dead!
​

We might wonder what is going on with Jesus?... earlier in the Gospel of Luke Jesus’ compassion is readily visible, curing the sick and lame, raising a little girl from the dead, curing the lepers...what has happened?

Surely the people following Jesus were surprised by these hard-hitting words, or were they...they would have been used to hyperbole as it was quite commonly used by storytellers and speech -makers.

But still, Jesus is making a point about the urgency and the demands of discipleship...it cannot be left until tomorrow, and it will not be easy! Jesus knows that he is heading to certain death in Jerusalem and his followers will need to be “all in” in order to survive the ordeal of that “awful” first Good Friday that Jesus sees on the horizon. Jesus wants to be sure that those who seek to be his disciples understand that the road ahead will be difficult and the cost of discipleship is great.

It almost seems like too great of a demand...but we do not travel the road of discipleship alone, Jesus is at our side...and that makes all the difference. And remember we are filled with the Holy Spirit to guide us and strengthen us as we live out our discipleship.

What am I willing to give up to be a disciple of Jesus? What does my discipleship call me to do this week? What choices am I being called to make as a disciple of Jesus in light of the current social and political realities here in the United States and around the world?

Blessings,
Fr. Tim 

June 19, 2022

6/17/2022

 
On this day when we celebrate the awesome gift of the Eucharist one would think that the Gospel of this wonderful feast day would be about “the Last Supper” but instead it is the Gospel of the feeding of the 5000.

When the disciples come to Jesus and complain that the people are hungry, Jesus says in response “give them some food yourselves”! The story of the “feeding of the five thousand” is about Jesus’ acknowledgement of human hunger...hunger for food... hunger for justice... hunger for God!

As we celebrate the gift of Jesus giving himself to us in the Eucharist let us take seriously his command to “do this in memory of me”. Of course the question is, what is the “this”? For sure it is the breaking of the bread and the sharing of the cup. But, is it more? Perhaps the “this” of “do this in memory of me” includes all that Jesus had done and what he was about to do, the next day!

As Roman Catholics we believe that the bread and wine become the real body and blood of Jesus Christ poured out for the life of the world. And that when we receive the real presence of Christ we are changed, transformed more and more into the Body of Christ. This transformation though is not just for our sake but for the sake of the world. We are called to take the real presence of Christ out into the world and feed all those who hunger....those who hunger for food...those who hunger for justice...those who hunger for peace...those who hunger for God!

So how do I fulfill Jesus’ call to feed those who hunger for food...those who hunger for justice... those who hunger for peace...those who hunger for God? How do I share the “real presence” within me with others? How does participating in the celebration of the Eucharist affect the way I live my life on a daily basis?

Blessings,
​Fr. Tim 

June 12, 2022

6/10/2022

 

As we celebrate the Solemnity of The Most Holy Trinity my mind always returns to an 8th grade classroom and a tall red haired nun, in full habit, named Sister Mary Janelle. I recall her patiently helping my classmates and myself as we wrestled with the concept of the Trinity -- three Persons who were at the same time separate, but one. As she went through theological gymnastics trying to help us understand, ultimately she conceded that it was a mystery...mystery with a capital “M”!

At the time my classmates and I felt it was a bit of a “cop-out” on her part. But, now almost 50 years later I have come to see her wisdom, and have come to be comfortable with and truly enjoy the concept of mystery.

We live in a society that demands to know all things; to have concrete explanations for everything. Everything is “googleable”! But the reality is that ultimately God is beyond our understanding...beyond even Google!

Today I realize that I am part of a religious tradition that has passed on a faith -- a faith filled with mystery and awe in our God.

There is a consensus of our ancestors that harbors “revealed truths” that are essentials of our faith that will always lie just beyond our capacity to fully understand.

The Holy Spirit has been sent into our hearts to lead us headlong into “The Mystery”...to live out in concrete terms what we say we believe even though we may not fully understand.

Our lack of understanding has no impact on The Mystery itself... The Mystery desires us and loves us just as we are...conflicted and wrestling with our faith.

The principle of unshakeable human dignity is grounded in the faith conviction that we are made in the image and likeness of God. If we are made in the image of God, this means the Trinity, our personhood and consequently our dignity may be more than we imagine it to be. In the Trinity, three Persons engage in a mutual and self-giving activity that is so complete it makes them a dynamic unity. This activity has been characterized as a relational dance. If we are made like this, as persons we are essentially plural, there is an ongoing interrelating, an interpersonal flow of energy. We are essentially social beings, in relationship to others, in relationship to The Mystery by the very essence of who we are!

One of the most important realities is that we remain engaged... wrestling with our faith...engaged with God...wrestling with the Holy Trinity!

But when all is said and done what is most important is that we remain engaged in the struggle for understanding...and we open our hearts and minds to the Holy Spirit, the bringer of wisdom.

And what wisdom and understanding is the Holy Spirit trying to bring us today in the midst of the light that is being shined on the darkness, of the SIN of the systemic racism and bigotry that is woven into the very fabric of our nation? What wisdom is being brought to us about the heart-breaking gun violence in our society and what we should be doing about it?

How comfortable am I with the concept of “mystery” of not fully understanding? How am I engaged in living out my faith? What am I wrestling with at this point in my faith journey?
​

Blessings,
Fr. Tim 

June 5, 2022

6/4/2022

 
Happy birthday to the Church, to this parish community of Our Lady Queen of Peace and to the Spiritan Community. We are thankful for the Holy Spirit’s coming upon Mary the other disciples on that amazing and shocking Pentecost so many centuries ago. An event that unleashed a religious revolution that has, down through the centuries, in one way or another impacted the whole world.

We are thankful for our courageous Black Catholic sisters and brothers who, filled with the Holy Spirit, went to Richmond to meet with the bishop and ask for a parish of their own where they could worship in dignity and be treated with love and respect. And we are thankful for the Spiritan Congregation who responded to the call from the Bishop of Richmond to come to Arlington and working with the first thirteen Black Catholic Families to start a new Black Catholic Church community. We are thankful to all my brother Spiritans who have shepherded this parish community for 77 years. We offer a prayer of gratitude for all the parishioners and clergy who have gone before us, filled with the Holy Spirit and labored to create this wonderful parish community. Happy 77th anniversary to Our Lady Queen of Peace Parish Community!

St. Augustine said that the Spirit blows where the Spirit wills...not exactly comforting if you are someone who likes things neat and orderly or if you prefer to have life all figured out and neatly packaged. Most of us would prefer to see life’s decisions as right or wrong, good or bad...as if everything in life were black and white. The problem with life is that most of the time we are living in the grey, everything is not black and white! This is where the Holy Spirit offers counsel, the challenge is to be open to the Spirit’s counsel! The Holy Spirit blows where it wills and inspires and guides whomever it chooses, whenever and wherever it chooses.

Most of us get use to a particular routine and we find comfort in doing things in particular ways and we find discomfort when our routine gets changed by outside influences or when we are forced to do things in a different or new way. It is no different in the church, we all get comfortable in the way we worship, in the way we pray, in the way we sing, in what we sing, and then when change comes we suddenly are set off center and we feel “off balance” at the change or new ways.
This reality has probably never been clearer or truer than during this COVID pandemic. First closing all masses to the public and then reopening but with restrictions on how many could come back and how we would reassemble! All this without any certainty on when we will be able to return to something that looks like it used to look and feel.

But what we do know is we will all return, when it is safe for everyone, and we can once more raise our voices in full song without masks and we can once again greet our sisters and brothers with a sign of the peace of Christ! And we can all come forward to the Table of the Lord!

It has been said that, there is one constant in life and that is change. We recognize how difficult all the changes, due to COVID-19, have been for all us, from the youngest to the oldest of not just our parish community but for people around the entire world.

I am sure that many in the church today see the Pope’s challenge to live a radically gospel centered life as a change from what they were used to, a change in what they thought it meant to be a Catholic.

In answering the Gospel’s call, Pope Francis has called us out of the church building and into the streets to be a “field hospital” where binding up the wounds of the poor and brokenhearted is a priority.

The Pope is following the call of Christ, who calls us to be a welcoming presence to immigrants and refugees, to seek out the lost and forsaken and to “be” the word of peace in the presence of war, to “be” the word of love spoken to the lonely and marginalized of the world, to “be” the word of justice and equality spoken in the midst of racial injustice and exclusion.
As well, we are called to be care takers of creation, to take responsibility for the way we live on the planet; personally, communally, nationally and internationally.

While all of this can all seem overwhelming, we need to remember that we are not called to do all this by ourselves but rather as a community filled with, and guided by, the Holy Spirit. It is in and through the powerful presence of the Holy Spirit within us and around us that we are able to do all good things! As we celebrate the great feast of Pentecost let each of us ask ourselves to where and to what is the Holy Spirit calling me in my life?

Happy 77th anniversary Our Lady Queen of Peace!
​

Pentecost Blessings,
Fr. Tim 
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    Fr. Tim Hickey, C.S.Sp.

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Our Lady Queen of Peace
2700 South 19th Street
Arlington, Virginia, 22204, USA
703-979-5580 Office
703-979-5590 Fax
office@ourladyqueenofpeace.org
Office hours: Mon-Fri, 8:30 am - 4:30 pm (closed on federal holidays)
  • ​Inclement Weather Policy
Weekend Mass Schedule
Saturday: Vigil Mass at 5:30 pm
Sunday: 8 am, 9:30 am, 11:15 am, 1 pm (Spanish),
​6 pm (young adult)

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